An Interpretive Analysis of the Ābāngān Festival in Zoroastrian Culture Using Clifford Geertz's Theory

Document Type : Original Article

Authors

Assistant Professor at Vali-e-Asr University of Rafsanjan, College of Iranian Studies

10.22103/jic.2025.25219.1435

Abstract

Throughout history, humankind has created numerous devotional rituals to understand the ordered structure of existence and believe in the supernatural nature of phenomena. Among these, establishing festivals has been one of the most important forms of worship, to which various religions of the world have paid attention with the motivation of renewing time. The Zoroastrian religion is one of the religions in which holding festivals holds a special place. In this faith, festivals are held on various occasions and are accompanied by hymns, feasts, and a collection of pleasant customs. Here, one of the monthly festivals in Zoroastrian culture, called Ābāngān, is examined, which, according to Yazdgird’s calendar, is held on the tenth day of the eighth month of the year, Ābān. In the present study, Clifford Geertz's interpretive analysis method has been used to understand the deep and hidden meanings of this festival and its how and why. Due to the influence of the goddess Anāhitā's role in this ceremony, the relevant Avestan hymns have also been examined with a textual analysis approach to interpret the reason for the ritual at its profound level. The research data pertains to the Zoroastrian community of Iran and has been collected through oral interviews, digital content, and library resources. This festival is specifically held to commemorate water and Anāhitā. The findings show that this ritual is not only a cultural means through which the Zoroastrian community defines itself, but it is also held for group solidarity, strengthening natural forces, the prosperity ...

Keywords


Ābān Yašt (Avestan Hymn in Praise of Arədvī Sūr Anāhīd). (2013). Translated by Changiz Molaei. Tehran: Center for the Great Islamic Encyclopedia. (in Persian)
al-Bīrūnī, M. ibn A. (2007). Āthār al-bāqiyah ʿan al-qurūn al-khāliyyah (Trans. Akbar Dana-Seresht). Tehran: Amirkabir. (in Persian)
Babouei, M. (2024). Customs and Rituals of the Zoroastrians. kojaro.com. (in Persian)
Bahar, M. (2012). A Study of Iranian Myths. Tehran: Agah. (in Persian)
Bartholomae, Chr. (1904), Altiranisches Wörterbuch, Strasburg.
Boyce, M. (1977), A Persian Stronghold of Zoroastrianism, Ratanbai Katrak Lectures 1975, Oxford [Eng.]: Clarendon Press.
Boyce, M. (2005). Zoroastrians: Their Religious Beliefs and Practices (Trans. Askar Bahrami). Tehran: Qoqnoos. (in Persian)
Boyce, M. (2012), “Āb i,” Encyclopaedia Iranica, 1/1, p. 27, available online at http://www.iranicaonline.org/articles/ab-i-the-concept-of-water-in-ancient-iranian-culture (accessed on 30 December 2012).
Boyce, M. (2014 A), “Ābān Yašt,” Encyclopædia Iranica, I/1, pp. 60-61; an updated version is available online at http://www.iranicaonline.org/articles/aban-yast (accessed on 10 January 2014)
Boyce, M. (2014 B), “Ābān Māh,” Encyclopædia Iranica, I/1, pp. 59-60; available online at http://www.iranicaonline.org/articles/aban-mah (accessed online at 10 January 2014).
Boyce, M. (1979), Zoroastrians: their religious beliefs and practices, London.
Boyce, M., M. L. Chaumont & C. Bier (2011), “Anāhīd”, Encyclopædia Iranica, I/9, pp. 1003-1011, available online at http://www.iranicaonline.org/articles/anahid
Brosius, M. (1996), Women in Ancient Persia, 559-331 BC, Oxford Classical Monographs, Oxford: New York: Clarendon Press; Oxford University Press.
Bundahišn. (2006). Translated by Mehrdad Bahar. Tehran: Toos. (in Persian)
Choksy, J. (1997), Conflict and Cooperation: Zoroastrian Subalterns and Muslim Elites in Medieval Iranian Society, New York: Columbia University Press.
Choksy, J. K. (1989), Purity and Pollution in Zoroastrianism: Triumph Over Evil, Austin: University of Texas Press.
Cooper, J. C. (1978), An Illustrated Encyclopaedia of Traditional Symbols, London: Thames and Hudson.
Cooper, J. C. (2001). An Illustrated Encyclopedia of Traditional Symbols (Trans. Maliheh Karbasian). Tehran: Farshad. (in Persian)
Darmesteter, J. (1892-1893), Le Zend-Avesta I-III, Paris.
Ebrahimzadeh, E. (2021). “Jashn-e Ābāngān, the Festival of the Waters”. utravs.com. (in Persian)
Faravashi, B. (1991). Īrānvēj. Tehran: University of Tehran. (in Persian)
Gardizi, A. S. (1984). Zayn al-akhbār (Trans. Abdolhay Habibi). Tehran: Bonyad-e Farhang-e Iran. (in Persian)
Geertz, C. (1973), The Interpretation of Cultures: Selected Essays, New York: Basic Books.
Geertz, C. 1966, Religion as a Cultural System, in, Banton, M. (ed.), Anthropological approaches to the study of Religion, Tavistock Publications.
Gueyri, S. (2016). Anāhitā in Iranian Myths. Tehran: Qoqnoos. (in Persian)
Herodotus. (2008). The Histories (Trans. Gholamali Vahid Mazandarani). Tehran: Elmi va Farhangi. (in Persian)
Hosseini, Z. B. (2014), The Role of Water in Iranian Folklore, Verlag Dr. Kovač.
Howelles, R. & J. Negreiros, (2014), Visual Culture, 2nd ed. Cambridge: Polity Press.
Khosroyani, M. R. (2021). “Avesta-ye Ābzōr”. Bāgh-e Vaqfi-e Shiraz. Retrieved from https://amordadnews.com/96211/ (in Persian)
Kotwal, F. M & J. W. Boyd (1991), A Persian Offering, The Yasna, A Zoroastrian High Liturgy, Paris, Studia Iranica, Cahier 8.
 MacKenzie, D. N. (1990), A Concise Pahlavi Dictionary, Reprinted, London: Oxford University Press.
Mahmoudzehi, M. (2016). “Praise of Goddess Anāhīd in the Avestan Literature (with Emphasis on the Ābān Yašt)”. Journal of Lyric Literature Studies, University of Sistan and Baluchestan, 14(26), 141–162. (in Persian)
Mali, F. (2022). Jashn-e Ābāngān, Festival of Ābān. Retrieved from https://www.youtube.com/watch?v=ZigPTB9XC00 (in Persian)
Mali, P. (2024). Zoroastrian interviewee. Yazd, Summer. (in Persian)
Moradi Ghiasabadi, R. (2005). “Anāhīd, the Star of Flowing Waters”. Retrieved from http://ghiasabadi.com/anahid.html (in Persian)
Moradi Ghiasabadi, R. (2006). “Ābān Yašt”. Retrieved from http://ghiasabadi.com/avesta-aban.html (in Persian)
Niknam, K. (2003). Az Nowruz ta Nowruz: The Rituals and Ceremonies of the Zoroastrians. Tehran: Forouhar. (in Persian)
Pourdavoud, E. (1995). Yašts (Vol. 1). Tehran: Negah. (in Persian)
Pourdavoud, E. (2001a). Yasna: A Part of the Avesta (Vol. 1). Tehran: Asatir. (in Persian)
Pourdavoud, E. (2001b). Khordeh Avesta. Tehran: Asatir. (in Persian)
Procope de Césarée, & H. Bronson Dewing, (1992), History of the Wars, Procopius 1, Cambridge (Mass.) London: Harvard University Press.
Reichelt, H. (1911), Avesta Reader, Strasburg.
Rose, J. (2011), “In praise of the good waters: continuity and purpose in Zoroastrian lay rituals”, in Water and caves in ancient Iranian religion: aspects of archaeology, cultural history and religion, Archaologische Mitteilungen aus Iran and Turanm, pp. 141-155.
Saadi-nejad, M. (2021), Anahita: A History and Reception of the Iranian Water Goddess. London: I. B. Tauris & Company, Limited.
Shahbazi, A. Sh. (2012). Studies in Iranian History. Tehran: Ketab-e Marjaʿ. (in Persian)
Strabo (1930), Geography, tr. H. L. Jones, Vol. 7, Book XV, sec. 39, Cambridge, Harvard University Press.
Widengren, G. (1959), “The Sacral Kingship of Iran,” in La Regalità Sacra, supplement to Numen 4, Leiden.
Wikander, O. S. (1964), “Från indisk djurfabel till isländsk saga” (From Indian animal fable to Icelandic saga), in Vetenskapssocieteten i Lund: Årsbok.
Wizīdagīhā Zādisparam. (2006). Translated by Mohammad-Taqi Rashed-Mohassel. Tehran: Institute for Humanities and Cultural Studies. (in Persian)
Wolff, F. (1910), Avesta übersetzt, Strassburg.